the Emergence of Lojban Nationalism: Difference between revisions

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For the Lojban symbol see [[GIF images of the Lojban symbol]]


Robin's Palm Writings Category: la nicte cadzu
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Navigation: [[Robin's Palm Writings: la nicte cadzu|la nicte cadzu Index]] [[Robin's Palm Writings|Robin's Palm Writings Top-Level Index]]
.i se'a .o'acai ri'esai le lojbo noi banli zo'u na'ebo ly. ca'a kalci bangu


ni'o sai vo mo'o nu troci co falgau
.i ma traji le ka jbopa'i


ni'o vo pi pa mo'o nu fengu
.i ju'ocai le pruxi po'e ly. cu prane


.i la .kricnan. cu nergau le briju gi'e cusku lu do djica lo nu mi vitke do doi jatna li'u to bau la .gliban. .i le dei pagbu cu ro roi se bangu la .gliban. toi .i la .djan. cusku lu go'i .i ti malgletu month li'u gi'e fengu desygau lo xatra .i la .kricnan. smaji ganlygau le vrogai gi'u cusku lu mi na djuno .i .e'u ko zgagau mi ti li'u .i la .djan. rigni je fandu dunda le xatra .i la .kricnan. sutra tcidu gi'e barda je to'e gleki vasxu gi'e zutse ragve le jubme la .djan. poi fengu je cladu cusku lu ba'e mo li'u
.i ga'i .i'i le jbopei le rarbaupei cu zmadu le ka logji je vlipa


ni'o ky cusku lu mi pu kanpe lo nu do na gleki ti .i ku'i le ve xatra cu curve lo ka jetnu li'u .i la .djan. catlu la .kricnan. se kai lo ka dy krici lo du'u ky mulno -mentally ill-? .i dy cusku lu .e'u cai ko cusku lo se du'u do pu zi zdile cusku li'u ju'e lu .u'u sai mi na zdile cusku li'u ju'e lu ti xatra mi lo purlamji pulji jatna lo se du'u mi bilga lo nu na jundi lo morsi remna poi se jadni lo kanla joi lunra .i li'a sai fenki .i mi no roi bilga lo nu toljundi lo morsi remna .i mi pulji jatna .oi sai li'u
.i .iisai .i ko terpa sai le bazu fatci jbopei .iosai


ni'o la .kricnan. se sance tu'a lo ka tatpi gi'e cusku lu doi jatna ko cpedu fi su'o le ro pulji poi bu'u se jibri ze'u lo nance be li su'o re .i ro remna poi penmi lo remna poi pilno le kanla joi lunra sinxa cu xusra lo du'u la nicte cadzu cu badgau fo da poi do no kakne lo nu xanri li'u .i la .djan. fengu catlu gi'e cusku lu xu lo catra poi do skicu cu se cmene lu nicte c adzu li'u li'u ju'e lu go'i li'u .i dy catke lo batke gi'e cusku lu doi .doris. ko facki pa pulji poi bu'u se jibri ze'a lo nanca be li su'o re .i ko minde lo nu ri vitke mi li'u ju'e lu .y. so'i da zasti .i do djica ma sa'e li'u ju'e lu mi na cinri .i ko pilno lo pa moi poi do viska li'u ju'i lu vi'o jatna li'u
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ni'o ba ze'i lo mentu be li ji'i re to la .djan. fengu catlu la .kricnan. ca'o ri toi la .moriartis. nergau le kumfa gi'e cusku lu do djica ma doi jatna li'u .i la .djan. cusku lu xu do pu zgana le se jadni po la nicte cadzu li'u .i my ze'i terpa catlu la .kricnan. gi'e ga'orgau le vrogai gi'e cusku lu go'i li'u .i la .djan. cusku lu xu do troci lo nu facki da poi pilno le se jadni li'u ju'e lu na go'i doi jatna li'u ju'e lu .oi sai ma mukti li'u ju'e lu .y. .u'u sai doi jatna la'a do na krici le mukti li'u ju'e lu .oi cai doi ro do ko sisti lo nu cusku lo se du'u mi na krici .i mi bu'u se jibri ze'i pa jetfu .i do ba'e na djuno ma kau poi mi ka'e krici .i doi .moriartis. ko ciksi le mukti li'u ju'e lu le se jadni cu se jadni lo na cumki jmive li'u ju'e lu .oi sai lu lo na cumki jmive li'u cu se smuni ma .i li'a smuni no da li'u ju'e lu mi na djuno .i ku'i mi su'o pa roi ro jeftu cu terpa senvi le morsi jmive poi mi pu viska li'u ju'e lu .oi ko cliva li'u
See ''[[le pu naje ca xamsi cnita|le pu naje ca xamsi cnita]]''.


ni'o ba bo la .kricnan. cusku lu mi stidi lo nu do penmi da poi krati la nicte cadzu .i mu'i bo so'a bu'u pulji ba na sidju do lo nu kavbu ny cy .i .u'u sai li'u .i ky zi krici lo du'u le risna be le jatna cu fliba .i se mu'i bo le flira be le jatna cu binxo lo curve xunre .i ba bo la .djan. smaji cusku lu ko ji'a cliva pu lo nu mi catra do se pi'o le mi xanxe li'u .i la .kricnan. ca gasnu lo te minde
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''Since I think we need to jettison all [[cultural gismu|cultural gismu]] (except "lojbo") and replace them with stage threes, [http://nuzban.wiw.org/wiki/index.php?full=spero speranto] is no exception! --xod''
 
Why should ''lojbo'' be an exception? What's wrong with ''banrlojbani''?
 
''(Well for one thing, the "-ban" at the end means bangu; that word you created thus means "language, logical language".) On the other hand, There is no need for us to try not to be culturally chauvinistic. --xod''
 
No, ''lojban'' is a name. I can also talk about ''kulnrlojbani'' and ''gugrlojbani''.
 
''Are you telling me that '''lojban''' does NOT mean lojbo bangu? --xod''
 
No, it doesn't. It supposed to remind you of ''logji bangu'', but it's a name. If you want it to mean that, use ''lojbau''. Likewise, if you want a word meaning ''lojbo bangu'', use ''jbobau''.
 
I still don't get it. Are you saying we ''should'' be culturally chauvinistic? If there's some reason that all the other [[cultural gismu|cultural gismu]] should be dropped, why doesn't it apply to ''[[lojbo|lojbo]]''? (Not that I'm agreeing, just wondering what the reason is.)
 
I agree. Lojbo as the only cultural gismu makes lojban culture seem superior to other cultures. I thought our goal was neutrality...
 
''I really don't see why cultural neutrality has anything to do with Lojban culture! Are we supposed to be free of that too? As soon as we see ourselves establishing a Lojban culture we're supposed to stop, for fear of malylojbo? Clearly if the idea of neutrality is taken to ridiculous extremes, it contradicts itself. If SW is valid, there exists a (largely-undiscovered) Lojban culture. If we waste our time with Lojban it's because we think such a culture would be a good thing. If you're a Lojban Chauvinist like me, you absolutely believe that a Lojbanic culture is, in fact, superior to any other. --xod''
 
I don't have a problem with Lojban culture, but if fu'ivla are better than gismu for talking about all the other cultures, why is ''lojbo'' an exception?
 
''So we can use the jbo- rafsi.  --xod''
 
Then why doesn't the ''mer-'' rafsi justify the existence of ''merko''?
 
''Because this is the Lojban language, not the American language! Therefore a lojbocentric viewpoint need not even be justified. --xod''
 
I just remind you once again of Ralph Dumain's dictum: Cultural Neutrality != Cultural Nullity. (And he thinks Lojban has the latter) -- [[User:Nick Nicholas|nitcion]].
 
Lojban culture superior to all others? Isn't that dangerous? When europe thought that, look what happened. Slave trade, exploitation of native americans, destruction of the largest and most developed country then in existence. We have a word for this, xod. Xenophobia. I agree that cultural gismu put some cultures 'ahead' of others, so if we remove them we should remove lojbo. Lojban culture can exist, but lojban chauvinism is just anti-nolylojbo in disguise. I prefer the ADDITION of gismu for cultures we lack, such as norgo. ''I second the motion.''
 
''We don't have enough extra potential gismu to accomodate all the cultures and languages in existence.'' '''Yes we do.''' [[For small values of 'yes'.|For small values of 'yes'.]] '''See [[Free Gismu Space|Free Gismu Space]]'''
 
''Furthermore, such approximations are very far from the original names, whereas with fu'ivla we can do much better -- we can approximate the original names to the extent that our letters let us.--xod''
 
''Cultures evolve. Are all cultures interchangeably equal and equivalent? No. If you hate all those aforementioned atrocities, let's do what we can do evolve past them. Part of this evolution is the development of cultural elements that are better than previous ones. I happen to think that a logical language is better than a natural language at enabling its speakers to deal with reality and logic and complexity. The atrocities you are wary of might be regarded as antithetical to the evolution I am discussing. --xod''
 
''Europe didn't colonize the whole world because they had racial superiority theories, but rather because they gained the tech superiority to pull it off. --xod''
 
just seems to me like a language/culture ought to be allowed to have a native word for itself, and then borrow in the names of the other cultures. however, why argue? both systems are compatible: start making a list of [[cultural fu'ivla|cultural fu'ivla]] and then people who agree will use them. people who don't agree will continue to use the [[cultural gismu|cultural gismu]]. the inferior words will die out sooner or later. --[[Jay Kominek|Jay]]
 
''Well, some cultures use words like "jetnu" or "prenu" to refer to themselves. How about "la jetybau"? -- [[Adam|Adam]]'' (''jdice cumki bangu'')
 
Because names have to end with consonants followed by full stops... try ''le jetybau'' or ''la jetyban.''
 
''No, they don't; selma'o LA can appear anywhere LE can. (There's the ''stace = Frank'' example in [[the book|the book]] somewhere.) Personally, I find morphological cmene to be ugly and hard to pronounce, and I suggest using them as little as possible (certainly not when there's a clearer selbri).''
 
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ma goi ko'a pare'u morsi mu'i le nu prami le lojbo kulnu i a'ocai ko'a na renro lo vinji poi vasru ko'a e so'o drata prenu ku'o lo dinju poi vasru so'i prenu i mi'e tinkit
 
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{mrobi'o}  Can one ''be'' dead (or anything else) for a motive?

Latest revision as of 08:35, 30 June 2014

For the Lojban symbol see GIF images of the Lojban symbol


.i se'a .o'acai ri'esai le lojbo noi banli zo'u na'ebo ly. ca'a kalci bangu

.i ma traji le ka jbopa'i

.i ju'ocai le pruxi po'e ly. cu prane

.i ga'i .i'i le jbopei le rarbaupei cu zmadu le ka logji je vlipa

.i .iisai .i ko terpa sai le bazu fatci jbopei .iosai


See le pu naje ca xamsi cnita.


Since I think we need to jettison all cultural gismu (except "lojbo") and replace them with stage threes, speranto is no exception! --xod

Why should lojbo be an exception? What's wrong with banrlojbani?

(Well for one thing, the "-ban" at the end means bangu; that word you created thus means "language, logical language".) On the other hand, There is no need for us to try not to be culturally chauvinistic. --xod

No, lojban is a name. I can also talk about kulnrlojbani and gugrlojbani.

Are you telling me that lojban does NOT mean lojbo bangu? --xod

No, it doesn't. It supposed to remind you of logji bangu, but it's a name. If you want it to mean that, use lojbau. Likewise, if you want a word meaning lojbo bangu, use jbobau.

I still don't get it. Are you saying we should be culturally chauvinistic? If there's some reason that all the other cultural gismu should be dropped, why doesn't it apply to lojbo? (Not that I'm agreeing, just wondering what the reason is.)

I agree. Lojbo as the only cultural gismu makes lojban culture seem superior to other cultures. I thought our goal was neutrality...

I really don't see why cultural neutrality has anything to do with Lojban culture! Are we supposed to be free of that too? As soon as we see ourselves establishing a Lojban culture we're supposed to stop, for fear of malylojbo? Clearly if the idea of neutrality is taken to ridiculous extremes, it contradicts itself. If SW is valid, there exists a (largely-undiscovered) Lojban culture. If we waste our time with Lojban it's because we think such a culture would be a good thing. If you're a Lojban Chauvinist like me, you absolutely believe that a Lojbanic culture is, in fact, superior to any other. --xod

I don't have a problem with Lojban culture, but if fu'ivla are better than gismu for talking about all the other cultures, why is lojbo an exception?

So we can use the jbo- rafsi. --xod

Then why doesn't the mer- rafsi justify the existence of merko?

Because this is the Lojban language, not the American language! Therefore a lojbocentric viewpoint need not even be justified. --xod

I just remind you once again of Ralph Dumain's dictum: Cultural Neutrality != Cultural Nullity. (And he thinks Lojban has the latter) -- nitcion.

Lojban culture superior to all others? Isn't that dangerous? When europe thought that, look what happened. Slave trade, exploitation of native americans, destruction of the largest and most developed country then in existence. We have a word for this, xod. Xenophobia. I agree that cultural gismu put some cultures 'ahead' of others, so if we remove them we should remove lojbo. Lojban culture can exist, but lojban chauvinism is just anti-nolylojbo in disguise. I prefer the ADDITION of gismu for cultures we lack, such as norgo. I second the motion.

We don't have enough extra potential gismu to accomodate all the cultures and languages in existence. Yes we do. For small values of 'yes'. See Free Gismu Space

Furthermore, such approximations are very far from the original names, whereas with fu'ivla we can do much better -- we can approximate the original names to the extent that our letters let us.--xod

Cultures evolve. Are all cultures interchangeably equal and equivalent? No. If you hate all those aforementioned atrocities, let's do what we can do evolve past them. Part of this evolution is the development of cultural elements that are better than previous ones. I happen to think that a logical language is better than a natural language at enabling its speakers to deal with reality and logic and complexity. The atrocities you are wary of might be regarded as antithetical to the evolution I am discussing. --xod

Europe didn't colonize the whole world because they had racial superiority theories, but rather because they gained the tech superiority to pull it off. --xod

just seems to me like a language/culture ought to be allowed to have a native word for itself, and then borrow in the names of the other cultures. however, why argue? both systems are compatible: start making a list of cultural fu'ivla and then people who agree will use them. people who don't agree will continue to use the cultural gismu. the inferior words will die out sooner or later. --Jay

Well, some cultures use words like "jetnu" or "prenu" to refer to themselves. How about "la jetybau"? -- Adam (jdice cumki bangu)

Because names have to end with consonants followed by full stops... try le jetybau or la jetyban.

No, they don't; selma'o LA can appear anywhere LE can. (There's the stace = Frank example in the book somewhere.) Personally, I find morphological cmene to be ugly and hard to pronounce, and I suggest using them as little as possible (certainly not when there's a clearer selbri).


ma goi ko'a pare'u morsi mu'i le nu prami le lojbo kulnu i a'ocai ko'a na renro lo vinji poi vasru ko'a e so'o drata prenu ku'o lo dinju poi vasru so'i prenu i mi'e tinkit


{mrobi'o} Can one be dead (or anything else) for a motive?